RRB notes on Psalm 96

Psalms 96 KJV

1. O sing unto the LORD a new song: sing unto the LORD, all the earth. [a]

[a] See notes on Psa. 9:11, 10:16, 20:8, 27:10.

2. Sing unto the LORD, bless his name; shew forth his salvation from day to day.

3. Declare his glory among the heathen, [b] his wonders among all people.

[b] Second Advent (Acts 15:17).

4. For the LORD is great, and greatly to be praised: he is to be feared above all gods. [c]

[c] Psa. 95:3.

5. For all the gods of the nations are idols: [d] but the LORD made the heavens.

[d] Cf. note on Psa. 82:1.

6. Honour and majesty are before him: strength and beauty are in his sanctuary.

7. Give unto the LORD, O ye kindreds of the people, give unto the LORD glory and strength.

8. Give unto the LORD the glory due unto his name: bring an offering, and come into his courts. [e]

[e] See note on Psa. 84:1.

9. O worship the LORD in the beauty of holiness: fear before him, all the earth.

10. Say among the heathen that the LORD reigneth: [1] the world also shall be established that it shall not be moved: he shall judge the people righteously.

[1] Here, the Lord is on the ground reigning over the United Nations (as in vs. 13). He’s not sitting in Heaven at the White Throne Judgment; the passage has nothing to do with the last judgment. God judges the nations on this ground, on the earth (Matt. 25:31-36), 1,000 years before any “last judgment” takes place (Rev. 20:11-15).

11. Let the heavens rejoice, and let the earth be glad; [f] let the sea roar, and the fulness thereof.

[f] Rom. 8:20-22; Isa. 11:6-9; Acts 3:19-21; also see comments on Matt. 19:28.

12. Let the field be joyful, and all that is therein: then shall all the trees of the wood rejoice

13. Before the LORD: for he cometh, for he cometh to judge the earth: he shall judge the world with righteousness, and the people with his truth. [g]

[g] Psa. 98:9.

>>>>>>>Additional Notes<<<<<<<

Notes on Psa. 9:11 KJV

Sing praises to the LORD, which dwelleth in Zion: [1] declare among the people his doings.

[1] He’s not “dwelling in Zion” right now at all. All the apostates had to convert that “Zion” into “the Church” in order to get God to “dwell there.” This threw out the entire revelation. God dwells there literally at the Second Advent (Ezek. 48:35). They just don’t want Him to come back, but He will (Isa. 2:3-4, 24:23; Zech. 2:11).

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Notes on Psa. 10:16 KJV

The LORD is King for ever and ever: the heathen are perished out of his land. [1] [e]

[1] The verse is to be taken literally, showing that it never took place. When Jesus came as the “King of the Jews,” He was crucified. He was not their king “for ever” and hasn’t been since. The “heathen” are not “perished” out of the land; the “heathen” took over the land under Nebuchadnezzar in 586 B.C., and a successive line of heathen (Persians. Greeks, and Romans) took it over and controlled it until Jesus came. After the Romans left, the Arabians took it over until the Turks took it, and then the British got it back in 1917. But the land is “his land,” meaning that the United Nations (in the 21st Century) is doomed. They will perish “out of his land” because it is not their land (see more than thirty references in Genesis and Deuteronomy in Israel: A Deadly Piece of Dirt, Bible Baptist Bookstore, 2003).

[e] Second Advent (Psa. 18:43, 33:10, 47:8, 79:6, 96:10).

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Notes on Psa. 20:8 KJV

They are brought down and fallen: but we are risen, and stand upright. [1]

[1] None of the verse has been fulfilled literally yet. Throughout the Psalms, the reader is constantly put into the following positions: 1) make a liar out of the Holy Spirit and reject what the text says, 2) spiritualize the passage and make it figurative so that it applies to a generation that it does not fit, or 3) place the verse prophetically in the future in the Tribulation and the Second Advent when God will fulfill it literally to the letter. Count on the scholars to pick the first two and cut their spiritual jugular veins in the process.

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Notes on Psa. 27:10 KJV

When my father and my mother forsake me, then the LORD will take me up. [2][g]

[2] Many of these verses can be applied spiritually to a Christian, but you can’t assume that means that they’ve been fulfilled and are not to be applied historically and literally (see note on Psalm 2:8).

[g] Isa. 66:13.

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Note on Psa. 82:1 KJV

God standeth in the congregation of the mighty; he judgeth among the gods. [1] [a]

[1] The “gods” are not just statues. There are plenty of them around (1 Cor. 8:5), and God has told them what He’s going to do with them (Jer. 10:11). Mohammed (supposedly a devout monotheist) blows his whole fake show by telling you that Allah is only the “best of the creators” (Sura 37:125). When the most brilliant Arabic scholar of the Koran (Maulana Muhammed Ali) hits this Sura, he gets lockjaw and doesn’t comment on it. What’s the matter, sonny? “Camel got your tongue?”

[a] Psa. 95:3.

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Note on Psa. 84:1 KJV

How amiable are thy tabernacles, [1] O LORD of hosts!

[1] The word “tabernacles” is used because God’s dwelling place had been one Tabernacle in the wilderness, then one sanctuary under Solomon, another Temple under Herod, and then in the Millennium, it will be a rebuilt Temple (Ezek. 40-46) containing “courts” (plural; vs. 10 cf. Ezek. 40:19-20) and “altars” (plural; vs. 3 cf. Ezek. 40:39-42, 41:22, 43:19-27).

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Comments on Matt. 19:28 KJV

And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, [8] ye also shall sit upon twelve thrones, judging the twelve tribes of Israel. [9]

[8] “The throne of his glory” is never a reference to any throne in Glory (Heaven). It is the throne of David in Jerusalem which will sit on the place where the Dome of the Rock now stands (Jer. 3:17, 14:21, 29:16; 1 Chron. 29:23). It is the place where Jehovah God put His name (Exod. 20:24; 1 Chron. 22:10, 19, 28:3, 29:16; 2 Chron. 6:6, 32-34, 7:16).

[9] This verse is the source for selecting twelve jurors to try a case, for here is a judgment that takes place at the Second Advent, and it has twelve people judging (cf. Psa. 149:6-9).

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 Proverbs Chapter 5

Proverbs 5 KJV

1. My son, attend unto my wisdom, and bow thine ear to my understanding:

2. That thou mayest regard discretion, and that thy lips may keep knowledge.

3. ¶ For the lips of a strange woman drop as an honeycomb, and her mouth is smoother than oil:

4. But her end is bitter as wormwood, sharp as a twoedged sword.

5. Her feet go down to death; her steps take hold on hell.

6. Lest thou shouldest ponder the path of life, her ways are moveable, that thou canst not know them.

7. Hear me now therefore, O ye children, and depart not from the words [a] of my mouth.

[a] Notice the emphasis on the “words” of the Holy Scripture (Prov. 1:21, 2:1, 10:19, 22:17, 30:6.

8. Remove thy way far from her, and come not nigh the door of her house:

9. Lest thou give thine honour unto others, and thy years unto the cruel:

10. Lest strangers be filled with thy wealth; and thy labours be in the house of a stranger;

11. And thou mourn at the last, when thy flesh and thy body are consumed,

12. And say, How have I hated instruction, and my heart despised reproof;

13. And have not obeyed the voice of my teachers, nor inclined mine ear to them that instructed me!

14. I was almost in all evil in the midst of the congregation and assembly.

15. ¶ Drink waters out of thine own cistern, and running waters out of thine own well.

16. Let thy fountains be dispersed abroad, and rivers of waters in the streets.

17. Let them be only thine own, and not strangers’ with thee.

18. Let thy fountain be blessed: and rejoice with the wife of thy youth.

19. Let her be as the loving hind and pleasant roe; let her breasts satisfy thee at all times; and be thou ravished always with her love.

20. And why wilt thou, my son, be ravished with a strange woman, and embrace the bosom of a stranger?

21. For the ways of man are before the eyes of the LORD, and he pondereth all his goings. [1] [b]

[1] The verse teaches the individual’s personal accountability to God after death. The government has deceived every child brought up in the American public school system by not allowing that great truth to be taught.

[b] 2 Chron. 16:9; Job 34:21; Prov. 15:3; Heb. 4:12-13.

22. ¶ His own iniquities shall take the wicked himself, and he shall be holden with the cords of his sins.

23. He shall die without instruction; and in the greatness of his folly he shall go astray.

 RRB notes on Psalm 95

Psalms 95 KJV

1. O come, let us sing unto the LORD: let us make a joyful noise to the rock of our salvation.

2. Let us come before his presence with thanksgiving, and make a joyful noise unto him with psalms.

3. For the LORD is a great God, and a great King above all gods. [a]

[a] Jehovah (יהוה), not Allah.

4. In his hand are the deep places of the earth: the strength of the hills is his also.

5. The sea is his, and he made it: and his hands formed the dry land.

6. O come, let us worship and bow down: let us kneel before the LORD our maker.

7. For he is our God; and we are the people of his pasture, and the sheep of his hand. To day if ye will hear his voice,

8. Harden not your heart, as in the provocation, and as in the day of temptation in the wilderness:

9. When your fathers tempted me, proved me, and saw my work.

10. Forty years long was I grieved with this generation, and said, It is a people that do err in their heart, and they have not known my ways:

11. Unto whom I sware in my wrath that they should not enter into my rest. [b]

[b] Vss. 7-11 cf. Heb. 3:7-11.

 Proverbs Chapter 4

Proverbs 4 KJV

1. Hear, ye children, the instruction of a father, and attend to know understanding.

2. For I give you good doctrine, forsake ye not my law.

3. For I was my father’s son, tender and only beloved in the sight of my mother.

4. He taught me also, and said unto me, Let thine heart retain my words: keep my commandments, and live.

5. Get wisdom, get understanding: forget it not; neither decline from the words of my mouth.

6. Forsake her not, and she shall preserve thee: love her, and she shall keep thee.

7. Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding. [1]

[1] You are going to have to “get understanding” because there are two different kinds of wisdom (James 3:15-17). Satan has all kinds of wisdom (Ezek. 28:3-5), but like the ostrich in Job 39:17, he lacked understanding (Job 28:28 cf. Ezek. 28:15, 17).

8. Exalt her, and she shall promote thee: she shall bring thee to honour, when thou dost embrace her.

9. She shall give to thine head an ornament of grace: a crown of glory shall she deliver to thee.

10. Hear, O my son, and receive my sayings; and the years of thy life shall be many.

11. I have taught thee in the way of wisdom; I have led thee in right paths.

12. When thou goest, thy steps shall not be straitened; and when thou runnest, thou shalt not stumble.

13. Take fast hold of instruction; let her not go: keep her; for she is thy life. [a]

[a] Memorize.

14. ¶ Enter not into the path of the wicked, and go not in the way of evil men.

15. Avoid it, pass not by it, turn from it, and pass away.

16. For they sleep not, except they have done mischief; and their sleep is taken away, unless they cause some to fall.

17. For they eat the bread of wickedness, and drink the wine of violence.

18. But the path of the just is as the shining light, [2] that shineth more and more unto the perfect day.

[2] Verses 14-19 are a good sample of the many “polarities” found in Proverbs. The Buddhist “oneness doctrine” of Yin and Yang is alien to both Testaments. In the Bible, it is either black or white, Heaven or Hell, God or the Devil. There is no integration, compromise, “concords,” or agreements with the world’s seven great paths to Hell: Roman Catholicism, Eastern Orthodoxy, Protestantism, Judaism, Islam, Buddhism, and Hinduism. Other examples of “polarity” in Proverbs can be found in Proverbs 9:8, 10:2-9, 14-18, 28, 30-32, 11:1-6, 17.

19. The way of the wicked is as darkness: they know not at what they stumble.

20. ¶ My son, attend to my words; incline thine ear unto my sayings.

21. Let them not depart from thine eyes; keep them in the midst of thine heart.

22. For they are life unto those that find them, and health to all their flesh.

23. ¶ Keep thy heart with all diligence; for out of it are the issues of life. [b]

[b] Memorize.

24. Put away from thee a froward mouth, and perverse lips put far from thee.

25. Let thine eyes look right on, and let thine eyelids look straight before thee.

26. Ponder the path of thy feet, and let all thy ways be established.

27. Turn not to the right hand nor to the left: remove thy foot from evil.

 RRB notes on Psalm 94

Psalms 94 KJV

1. O LORD God, to whom vengeance belongeth; O God, to whom vengeance belongeth, [a] shew thyself.

[a] Isa. 63:4, 61:2; Deut. 32:35, 41.

2. Lift up thyself, thou judge of the earth: render a reward to the proud.

3. LORD, how long shall the wicked, how long shall the wicked triumph? [b]

[b] Vss. 3-5 are a reference to the Tribulation (Rev. 6:9-11).

4. How long shall they utter and speak hard things? and all the workers of iniquity boast themselves?

5. They break in pieces thy people, O LORD, and afflict thine heritage.

6. They slay the widow and the stranger, and murder the fatherless. [c]

[c] Tribulation (James 5:4, 6, 1:27).

7. Yet they say, The LORD shall not see, neither shall the God of Jacob regard it.

8. Understand, ye brutish among the people: and ye fools, when will ye be wise?

9. He that planted the ear, shall he not hear? he that formed the eye, shall he not see?

10. He that chastiseth the heathen, shall not he correct? he that teacheth man knowledge, shall not he know?

11. The LORD knoweth the thoughts of man, that they are vanity. [d]

[d] 1 Cor. 3:20.

12. Blessed is the man whom thou chastenest, [e] O LORD, and teachest him out of thy law;

[e] Heb. 12:5-10.

13. That thou mayest give him rest from the days of adversity, until the pit be digged for the wicked.

14. For the LORD will not cast off his people, [f] neither will he forsake his inheritance.

[f] Rom. 11:1, 15.

15. But judgment shall return unto righteousness: and all the upright in heart shall follow it.

16. Who will rise up for me against the evildoers? or who will stand up for me against the workers of iniquity? [1]

[1] A great devotional and spiritual note in the midst of the prophecies. God asks mankind two questions. They match the question Moses asked Israel (Exod. 32:26).

17. Unless the LORD had been my help, my soul had almost dwelt in silence.

18. When I said, My foot slippeth; thy mercy, O LORD, held me up.

19. In the multitude of my thoughts within me thy comforts delight my soul.

20. Shall the throne of iniquity [g] have fellowship with thee, which frameth mischief by a law?

[g] The Antichrist (Dan. 11:36-41).

21. They gather themselves together against the soul of the righteous, and condemn the innocent blood.

22. But the LORD is my defence; and my God is the rock of my refuge.

23. And he shall bring upon them their own iniquity, and shall cut them off in their own wickedness; [h] yea, the LORD our God shall cut them off.

[h] Second Advent (2 Thess. 1:8-9).

 Proverbs Chapter 3

Proverbs 3 KJV

1. My son, forget not my law; but let thine heart keep my commandments:

2. For length of days, and long life, and peace, shall they add to thee.

3. Let not mercy and truth forsake thee: bind them about thy neck; write them upon the table of thine heart:

4. So shalt thou find favour and good understanding in the sight of God and man.

5. ¶ Trust in the LORD with all thine heart; and lean not unto thine own understanding. [a]

[a] Memorize vss. 5-7.

6. In all thy ways acknowledge him, and he shall direct thy paths.

7. ¶ Be not wise in thine own eyes: fear the LORD, and depart from evil. [b]

[b] Job 28:28.

8. It shall be health to thy navel, and marrow to thy bones.

9. Honour the LORD with thy substance, and with the firstfruits of all thine increase: [c]

[c] 2 Cor. 9:6-8; Luke 6:38.

10. So shall thy barns be filled with plenty, and thy presses shall burst out with new wine.

11. ¶ My son, despise not the chastening of the LORD; neither be weary of his correction:

12. For whom the LORD loveth he correcteth; even as a father the son in whom he delighteth. [d]

[d] Heb. 12:5-6.

13. ¶ Happy is the man that findeth wisdom, and the man that getteth understanding.

14. For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold.

15. She is more precious than rubies: and all the things thou canst desire are not to be compared unto her.

16. Length of days is in her right hand; and in her left hand riches and honour.

17. Her ways are ways of pleasantness, and all her paths are peace.

18. She is a tree of life [e] to them that lay hold upon her: and happy is every one that retaineth her.

[e] Figurative, not the tree of Gen. 2:9, 3:22; Rev. 22:2.

19. The LORD by wisdom hath founded the earth; by understanding hath he established the heavens. [f]

[f] Prov. 8:23-27.

20. By his knowledge the depths are broken up, and the clouds drop down the dew.

21. ¶ My son, let not them depart from thine eyes: keep sound wisdom and discretion:

22. So shall they be life unto thy soul, and grace to thy neck.

23. Then shalt thou walk in thy way safely, and thy foot shall not stumble.

24. When thou liest down, thou shalt not be afraid: yea, thou shalt lie down, and thy sleep shall be sweet.

25. Be not afraid of sudden fear, neither of the desolation of the wicked, when it cometh.

26. For the LORD shall be thy confidence, and shall keep thy foot from being taken.

27. ¶ Withhold not good from them to whom it is due, when it is in the power of thine hand to do it. [g]

[g] Tribulation (James 2:14-16; 1 John 3:17).

28. Say not unto thy neighbour, Go, and come again, and to morrow I will give; when thou hast it by thee.

29. Devise not evil against thy neighbour, seeing he dwelleth securely by thee.

30. ¶ Strive not with a man without cause, if he have done thee no harm.

31. ¶ Envy thou not the oppressor, [h] and choose none of his ways.

[h] Psa. 37:1.

32. For the froward is abomination to the LORD: but his secret is with the righteous.

33. ¶ The curse of the LORD is in the house of the wicked: but he blesseth the habitation of the just.

34. Surely he scorneth the scorners: but he giveth grace unto the lowly.

35. The wise shall inherit glory: but shame shall be the promotion of fools.

 RRB notes on Psalm 93

Psalms 93 KJV

1. The LORD reigneth, he is clothed with majesty; the LORD is clothed with strength, wherewith he hath girded himself: the world also is stablished, that it cannot be moved.

2. Thy throne is established of old: thou art from everlasting.

3. The floods have lifted up, O LORD, the floods have lifted up their voice; the floods lift up their waves. [a]

[a] Psa. 18:4.

4. The LORD on high is mightier than the noise of many waters, [b] yea, than the mighty waves of the sea.

[b] Rev. 17:1; Isa. 57:20.

5. Thy testimonies are very sure: [c] holiness becometh thine house, O LORD, for ever.

[c] Psa. 119:2, 14, 22, 24, 31, 46, etc.

 Proverbs Chapter 2

Proverbs 2 KJV

1. My son, if thou wilt receive my words, and hide my commandments with thee;

2. So that thou incline thine ear unto wisdom, and apply thine heart to understanding;

3. Yea, if thou criest after knowledge, and liftest up thy voice for understanding;

4. If thou seekest her as silver, and searchest for her as for hid treasures;

5. Then shalt thou understand the fear of the LORD, and find the knowledge of God. [a]

[a] Job 28:28; Prov. 8:12-13, 9:10.

6. For the LORD giveth wisdom: out of his mouth cometh knowledge and understanding.

7. He layeth up sound wisdom for the righteous: he is a buckler to them that walk uprightly.

8. He keepeth the paths of judgment, and preserveth the way of his saints.

9. Then shalt thou understand righteousness, and judgment, and equity; [1] [b] yea, every good path. [c]

[1] The great lessons of Proverbs are instruction, wisdom, justice, judgment, equity, subtlety, knowledge, discretion, learning, and understanding.

[b] Prov. 1:3.

[c] Isa. 2:3, 26:7, 40:14; Mic. 4:2; Prov. 4:11; Jer. 6:16.

10. ¶ When wisdom entereth into thine heart, and knowledge [2] is pleasant unto thy soul;

[2] “Knowledge” is accumulating facts — learning what is true and what is false. “Wisdom” is knowing how to apply them. “Discretion” (vs. 11) is knowing their relation to God (vs. 11 cf. note on Job 28:28 for “understanding”).

11. Discretion shall preserve thee, understanding shall keep thee:

12. To deliver thee from the way of the evil man, from the man that speaketh froward things;

13. Who leave the paths of uprightness, to walk in the ways of darkness;

14. Who rejoice to do evil, and delight in the frowardness of the wicked;

15. Whose ways are crooked, and they froward in their paths:

16. To deliver thee from the strange woman, [3] [d] even from the stranger which flattereth with her words;

[3] “The strange woman” is not merely a woman of another race (1 Kings 11:1; Neh. 13:26), but a harlot (Prov. 5:20, 6:32, 7:9-27). This leads you straight to “THE MOTHER OF HARLOTS” in Revelation 17:5. The Jew in the Tribulation is commanded to “come out of her” (Rev. 18:1-5). She is connected with “Death” and “Hell” (Rev. 6:8), just as “the strange woman” of Proverbs is (Prov. 5:5).

[d] Neh. 13:24-27; Judg. 11:2.

17. Which forsaketh the guide of her youth, and forgetteth the covenant of her God.

18. For her house inclineth unto death, and her paths unto the dead.

19. None that go unto her return again, neither take they hold of the paths of life.

20. That thou mayest walk in the way of good men, and keep the paths of the righteous.

21. For the upright shall dwell in the land, [e] and the perfect shall remain in it.

[e] Second Advent (Matt. 5:5).

22. But the wicked shall be cut off from the earth, [f] and the transgressors shall be rooted out of it.

[f] Second Advent (Rev. 19:20).

>>>>>>> Additional Notes <<<<<<<

Job 28:28 KJV

And unto man he said, Behold, the fear of the Lord, [5] that is wisdom; and to depart from evil is understanding.

[5] “The fear of the LORD” is never “godly reverence,” as all the Fundamental, Premillennial scholars say. Those two things are separate things (Heb. 12:28). “The fear of the LORD” is illustrated in Exodus 20:18-20, 23:27; Job 4:14; Philippians 2:12, and is manifest to all in Revelation 11:11. It is not “reverential trust.” “Understanding” is “to depart from evil.” Those definitions have never been taught in any Christian College or University which perverted the “fear of God” or the “fear of the LORD” into a “reverential trust.”

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 RRB notes on Psalm 92

Psalms 92 KJV

A Psalm or Song for the sabbath day.

1. It is a good thing to give thanks unto the LORD, and to sing praises unto thy name, O most High:

2. To shew forth thy lovingkindness in the morning, and thy faithfulness every night,

3. Upon an instrument of ten strings, and upon the psaltery; upon the harp with a solemn sound.

4. For thou, LORD, hast made me glad through thy work: I will triumph in the works of thy hands.

5. O LORD, how great are thy works! and thy thoughts are very deep.

6. A brutish man knoweth not; neither doth a fool understand this.

7. When the wicked spring as the grass, and when all the workers of iniquity do flourish; it is that they shall be destroyed for ever:

8. But thou, LORD, art most high for evermore. [a]

[a] Matt. 13:30, 41-42; Isa. 5:24, 9:19, 33:12.

9. For, lo, thine enemies, O LORD, for, lo, thine enemies shall perish; all the workers of iniquity shall be scattered. [b]

[b] Second Advent (see note on Psa. 68:1).

10. But my horn shalt thou exalt like the horn of an unicorn: I shall be anointed with fresh oil.

11. Mine eye also shall see my desire on mine enemies, [c] and mine ears shall hear my desire of the wicked that rise up against me.

[c] Second Advent (Psa. 3:7, 9:3, 18:3, 110:1).

12. The righteous shall flourish like the palm tree: he shall grow like a cedar in Lebanon.

13. Those that be planted in the house of the LORD shall flourish in the courts of our God. [d]

[d] Vss. 12-14 are a direct doctrinal reference to the Millennium (see note on Psa. 84:1).

14. They shall still bring forth fruit in old age; they shall be fat and flourishing;

15. To shew that the LORD is upright: he is my rock, and there is no unrighteousness in him.

>>>>>>>Additional Notes<<<<<<<

Note on Psa. 68:1 KJV

Let God arise, let his enemies be scattered: [a] let them also that hate him flee before him.

[a] Second Advent (Psa. 3:7, 7:6; Isa. 14:22, 28:21; Joel 3:16).

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Note on Psa. 84:1 KJV

How amiable are thy tabernacles, [1] O LORD of hosts!

[1] The word “tabernacles” is used because God’s dwelling place had been one Tabernacle in the wilderness, then one sanctuary under Solomon, another Temple under Herod, and then in the Millennium, it will be a rebuilt Temple (Ezek. 40-46) containing “courts” (plural; vs. 10 cf. Ezek. 40:19-20) and “altars” (plural; vs. 3 cf. Ezek. 40:39-42, 41:22, 43:19-27).