RRB notes on Psalm 13

Psalms 13 KJV

To the chief Musician, A Psalm of David.

1. How long wilt thou forget me, O LORD? for ever? how long wilt thou hide thy face from me? [a]

[a] Deut.31:17; Matt. 13:44; Psa. 10:11, 88:14, 104:29; Isa. 8:17; etc.

2. How long shall I take counsel in my soul, having sorrow in my heart daily? how long shall mine enemy be exalted over me?

3. Consider and hear me, O LORD my God: lighten mine eyes, lest I sleep the sleep of death;

4. Lest mine enemy say, I have prevailed against him; and those that trouble me rejoice when I am moved.

5. But I have trusted in thy mercy; my heart shall rejoice in thy salvation.

6. I will sing unto the LORD, because he hath dealt bountifully with me.

 RRB notes on Psalm 12

Psalms 12 KJV

To the chief Musician upon Sheminith, A Psalm of David.

1. Help, LORD; for the godly man ceaseth; for the faithful fail from among the children of men.

2. They speak vanity every one with his neighbour: with flattering lips [a] and with a double heart [1] do they speak.

[a] Job 32:22, 17:5; Prov. 6:2; and the Antichrist in Dan. 11:21, 32, 34.

[1] The words “double heart” mean that a two-faced man has to have a split tongue so he can “double-speak” like all news outlets (App. 64). The “scholarly community” of Christian higher education use “double speak” constantly when they correct the KJV. They use the word Scripture after confessing they’ve never seen it; they call the different translations “the Word of God” without believing the words in them. They speak one way and believe another.

3. The LORD shall cut off all flattering lips, and the tongue that speaketh proud things:

4. Who have said, With our tongue will we prevail; our lips are our own: who is lord over us?

5. For the oppression of the poor, for the sighing of the needy, now will I arise, saith the LORD; I will set him in safety from him that puffeth at him.

6. The words [b] of the LORD are pure words: as silver tried [c] in a furnace of earth, purified seven times.

[b] Psa. 119:140; Prov. 30:5.

[c] 2 Sam. 22:31; Psa. 18:30, 105:19.

7. Thou shalt keep them, O LORD, thou shalt preserve them [2] from this generation for ever.

[2] Verses 6-7 prove that the doctrine of the preservation of the “words” (plural) of God is just as important as the doctrine of the verbal, plenary inspiration of the words (plural) of God. Quite naturally, there is a 100% cooperative, ecumenical lineup against these  verses by every major Christian institution of higher learning and every modern translation on the market. To abort this promise that God would preserve His “words” (so you would have them), the scholars violate all Hebrew texts and translate the word “them” as “us” so you will skip the antecedent in verse 6 (“the words of the LORD”) and go to verse 5 for the words “poor” and “needy.” That way, they don’t have to worry about God preserving His words, so they can replace them with their own words.

8. The wicked walk on every side, when the vilest men are exalted.

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Appendix 64 – Double Speak