RRB Notes on Psalm 24

Psalms 24 KJV

A Psalm of David.

1. The earth is the LORD’s, and the fulness thereof; [a] the world, and they that dwell therein.

[a] 1 Cor. 10:26

2. For he hath founded it upon the seas, and established it upon the floods.

3. Who shall ascend into the hill of the LORD? or who shall stand in his holy place?

4. He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, nor sworn deceitfully.

5. He shall receive the blessing from the LORD, and righteousness from the God of his salvation. [b]

[b] Vss. 3-5 is a faith-and-works salvation.

6. This is the generation of them that seek him, [1] that seek thy face, O Jacob. [2] Selah.

[1] Not a reference to any generation of Jews between A.D. 33 and the present day. Notice the “Selah” at the end of the verse; it is a reference to the Jews in the Tribulation looking for Christ at the Second Advent (see note on 2 Kings 14:7).*

[2] Notice the peculiar substitution of “Jacob” for God (see note on 1 Sam. 20:12).** You will find a similar thing in Psalm 48:12-14, where “the towers” and “bulwarks” are “God”; see especially Romans 9:17 and Galatians 3:8, where Paul used the word “scripture” instead of God.

7. Lift up your heads, O ye gates; and be ye lift up, ye everlasting doors; and the King of glory shall come in.

8. Who is this King of glory? The LORD strong and mighty, the LORD mighty in battle. [c]

[c] Vss. 7-8 cf. Zech. 9:8-10, 14:1-11.

9. Lift up your heads, O ye gates; even lift them up, ye everlasting doors; and the King of glory shall come in.

10. Who is this King of glory? The LORD of hosts, he is the King of glory. [3] Selah.

[3] The “King of glory” is not Allah (“the god”). The “King of glory” and “God of gods” (Deut. 10:17) is Jehovah – “the LORD,” the tetragrammaton (יהוה – see App. 1).

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*Note on 2 Kings 14:7

2 Kings 14:7 KJV

He slew of Edom in the valley of salt ten thousand, and took Selah [1] by war, and called the name of it Joktheel unto this day.

[1] Here the word “Selah” is [chet-samekh-lamed-ayin]. See Psalm 3:4, 4:2, 4, 21:2, 39:5, etc., for the word “Selah” there [samekh-lamed-ayin]. On a map, it is called Selah-Petra, the “rock city.” There will be a reference to the Second Coming of Christ within two or three verses of the word every time it shows up. It is only recognized by scholars as a pause or musical note. The word means “rock” – the “rock of separations” (1 Sam. 23:28). Otherwise, it is the “Rock” mentioned over and over again in the Song of Moses (Deut. 32), with the entire song dealing with the Second Advent (cf. Psa. 107:4, 7, 36, 108:10, 31:21; Eccl. 10:15). The Jewish remnant will be going south of the Dead Sea into the “rock city” to hide in the last few hours before the Lord returns and saves them “in the nick of time” on a white horse (see App. 99).

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**Note on 1 Samuel 20:12

1 Samuel 20:12 KJV

And Jonathan said unto David, O LORD God of Israel, [2] when I have sounded my father about to morrow any time, or the third day, and, behold, if there be good toward David, and I then send not unto thee, and shew it thee;

[2] The wording is remarkable. Jonathan addresses David as “O LORD God of Israel.” How is that for a “type”? Look at the same thing in Deuteronomy

 29:6, where the “I am” is coming out of the mouth of Moses (Deut. 29:2). What is going on here is that while a man is talking to somebody, he is talking to God at the same time.

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Appendix 99 – The Source of All Fiction Plots for All Movies, Television, and Books is given before A.D. 90

 RRB Notes on Psalm 22

Psalms 22 KJV

To the chief Musician upon Aijeleth Shahar, A Psalm of David

1. My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring?

2. O my God, I cry in the daytime, but thou hearest not; and in the night season, and am not silent.

3. But thou art holy, O thou that inhabitest the praises of Israel.

4. Our fathers trusted in thee: they trusted, and thou didst deliver them.

5. They cried unto thee, and were delivered: they trusted in thee, and were not confounded.

6. But I am a worm, [a] and no man; a reproach of men, and despised of the people.

[a] See note on Job 17:14 and comments on John 3:14, Mark 9:44, 46.

7. All they that see me laugh me to scorn: they shoot out the lip, they shake the head, saying,

8. He trusted on the LORD that he would deliver him: let him deliver him, seeing he delighted in him. [b]

[b] Vss. 7-8 cf. Mark 15:29-31.

9. But thou art he that took me out of the womb: [c] thou didst make me hope when I was upon my mother’s breasts.

[c] Isa. 44:1-2; 49:5.

10. I was cast upon thee from the womb: thou art my God from my mother’s belly.

11. Be not far from me; for trouble is near; for there is none to help.

12. Many bulls have compassed me: strong bulls of Bashan have beset me round. [d]

[d] Obviously figurative (Psa. 68:30; see note on Job 12:7).

13. They gaped upon me with their mouths, as a ravening and a roaring lion.

14. I am poured out like water, and all my bones are out of joint: my heart is like wax; it is melted in the midst of my bowels.

15. My strength is dried up like a potsherd; and my tongue cleaveth to my jaws; [e] and thou hast brought me into the dust of death.

[e] John 19:28-30.

16. For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet. [f]

[f] Zech. 12:10.

17. I may tell all my bones: they look and stare upon me. [g]

[g] Matt. 27:36.

18. They part my garments among them, and cast lots upon my vesture. [1][h]

[1] (22:18) The chapter is a detailed, prophetic account of the crucifixion of Jesus Christ, given over 1,000 years before the event took place (see vss. 1, 7, 8, 16, 17, and here). There are 48 such historical prophecies about the First Advent, and not one of them was recorded any later than 400 years before He was born. This is scientific, mathematical proof, according to the laws of statistical probability, that no man could have written The Holy Bible (see Peter Stoner’s book Science Speaks, referred to in the “Introduction to the New Testament” of this work). In comparison, the Koran is a joke. In 114 Suras, Mohammed was not able to give three historical prophecies. (See Appendix 77).

[h] John 19:23-24.

19. But be not thou far from me, O LORD: O my strength, haste thee to help me.

20. Deliver my soul from the sword; my darling [i] from the power of the dog.

[i] “Darling,” popular expression meaning literally “only,” “lonely,” or “singly.”

21. Save me from the lion’s mouth: for thou hast heard me from the horns of the unicorns. [j]

[j] Psa. 92:10; App. 55.

22. I will declare thy name unto my brethren: in the midst of the congregation will I praise thee. [k]

[k] Heb. 2:10-12.

23. Ye that fear the LORD, praise him; all ye the seed of Jacob, glorify him; and fear him, all ye the seed of Israel.

24. For he hath not despised nor abhorred the affliction of the afflicted; neither hath he hid his face from him; but when he cried unto him, he heard.

25. My praise shall be of thee in the great congregation: I will pay my vows before them that fear him.

26. The meek shall eat and be satisfied: they shall praise the LORD that seek him: your heart shall live for ever.

27. All the ends of the world shall remember and turn unto the LORD: and all the kindreds of the nations shall worship before thee. [l]

[l] Second Advent (Psa. 2:10-12; Isa. 2:2-4; Mal. 1:11; Zech. 14:16-19).

28. For the kingdom is the LORD’s: and he is the governor among the nations.

29. All they that be fat upon earth shall eat and worship: all they that go down to the dust shall bow before him: and none can keep alive his own soul.

30. A seed [m] shall serve him; it shall be accounted to the Lord for a generation.

[m] The corrupt modern versions get rid of the word :seed: so you won’t make the cross-reference to Isa. 53:10.

31. They shall come, and shall declare his righteousness unto a people that shall be born, [n] that he hath done this.

[n] The New Birth (John 1:13, 3:5).

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Note on Job 17:14 KJV

I have said to corruption, Thou art my father: to the worm, [2] Thou art my mother, and my sister.

[2] The verse is more than a dramatic, figurative statement, as the BIble-correcting scholars and teachers pretend. They forgot that Jesus Christ called Himself the same thing in Psalm 22:6 and warned about being the condition of a man in Hell (Mark 9:44, 46, 48). Jesus extended the classification to a “serpent” in John 3:14. Jesus Christ warned that a man had better not lose his soul (Mark 8:36). When God made Christ to become sin (2 Cor. 5:21), He “lost” His soul (Isa. 53:10); it was made “an offering for sin” (John 18:11; Heb. 5:7).

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Comments on John 3:14 KJV

¶ And as Moses lifted up the serpent in the wilderness, [d] even so must the Son of man be lifted up: [6]

[d] Num. 21:8-9.

[6] If you join this verse with Galatians 3:13 and 2 Corinthians 5:21, you will see that Jesus Christ not only bore your sins and took away your sins, He was actually turned into sin itself (singular as well as plural) to take your punishment for sin Himself. In view of 1 Thessalonians 5:23 and Isaiah 53:10, this means that Christ lost His bodily shape by becoming sin when He took the place of a lost sinner in Hell (Psa. 22:6; Mark 9:44, 46, 48; see note on Matt. 26:38). This is what Jesus was praying about in the Garden of Gethsemane (John 18:11), not just death on the cross.

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Comments on Mark 9:44 KJV

Where their worm [j] dieth not, and the fire is not quenched. [3]

[j] See App. 92.

[3] Verses 43-48 deal with “hell”; naturally they will be changed in all the corrupt new “Bibles.” To “lessen the blow” for all their thin-skinned, easily offended readers, they’ve gotten rid of the “worms” from verses 44, 46, 48. The NIV simply removes all three of those verses, while the RSV only knocks out verse 44. The silly thing about the matter is that they still retain the KJV verse numbers, even though there are no verses 44, 46, and 48. “Hell” is mentioned fifteen times in the four Gospels (Matt. 5:22, 29-30, 10:28, 11:23, 16:18, 18:9, 23:15, 33; Mark 9:43, 45, 47; Luke 10:15, 12:5, 16:23). The new versions left the word untranslated in Matthew 11, 16, and Luke 10, 16; as well as Acts 2:27, 31 and Revelation 1:18, 6:8, 20:13-14. The Bible revisers try to draw a distinction between Hell (hades) and the Lake of Fire (gehenna) that is meaningless (see Rev. 20:14).

Mark 9:46 KJV

Where their worm dieth not, and the fire is not quenched.

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Appendix 92 — E.T. : The Holy Maggot

The “Divine Maggot” had a prior existence before coming to earth (Prov. 8:22-29; Isa. 43:13).