Proverbs Chapter 29

Proverbs 29 KJV

1. He, that being often reproved hardeneth his neck, shall suddenly be destroyed, and that without remedy. [a]

[a] Pharaoh (Exod. 7:3, 10:1-2, 14:8, 23-28).

2. When the righteous are in authority, the people rejoice: but when the wicked beareth rule, the people mourn.

3. Whoso loveth wisdom rejoiceth his father: but he that keepeth company with harlots spendeth his substance. [b]

[b] Like the Prodigal Son (Luke 15:12-13, 30).

4. The king by judgment establisheth the land: but he that receiveth gifts overthroweth it.

5. A man that flattereth his neighbour spreadeth a net for his feet.

6. In the transgression of an evil man there is a snare: but the righteous doth sing and rejoice.

7. The righteous considereth the cause of the poor: but the wicked regardeth not to know it.

8. Scornful men bring a city into a snare: [c] but wise men turn away wrath.

[c] Like Sheba the son of Bichri (2 Sam. 20:1-22).

9. If a wise man contendeth with a foolish man, whether he rage or laugh, there is no rest.

10. The bloodthirsty hate the upright: [d] but the just seek his soul.

[d] John 15:18-23.

11. A fool uttereth all his mind: but a wise man keepeth it in till afterwards.

12. If a ruler hearken to lies, all his servants are wicked. [e]

[e] E.g., Rehoboam (2 Chron. 10:6-11).

13. The poor and the deceitful man meet together: the LORD lighteneth both their eyes.

14. The king that faithfully judgeth the poor, his throne shall be established for ever. [f]

[f] Millennium (Rev. 20:4).

15. The rod and reproof give wisdom: but a child left to himself bringeth his mother to shame. [g]

[g] Prov. 20:11, 19:18, 22:15.

16. When the wicked are multiplied, transgression increaseth: but the righteous shall see their fall.

17. Correct thy son, and he shall give thee rest; yea, he shall give delight unto thy soul.

18. Where there is no vision, [1] the people perish: but he that keepeth the law, happy is he.

[1] A Christian must maintain three visions: the vision of the risen Christ (Acts 9:3-10), New Jerusalem (Rev. 21-22), and the “harvest fields” (Matt. 9:37-38). A Christian that loses “the vision” of unsaved people in Hell (Matt. 13:49-50; Luke 16:22-31; Rev. 14:9-11, 20:11-15) is absolutely good for nothing (see note on Prov. 24:10).

A false vision is worse than no vision at all (1 Kings 22:6-12; Jer. 29:23; Ezek. 13:6-7). What the world calls “a vision” is depravity degenerated to annihilation. All unsaved prophets have the same “prophetic vision”: (1) Get everybody together, (2) Level all religions, classes, sexes, and races, (3) Have everybody share equally, (4) Eliminate war and capital punishment, and (5) Populate outer space.

19. A servant will not be corrected by words: for though he understand he will not answer.

20. Seest thou a man that is hasty in his words? there is more hope of a fool than of him.

21. He that delicately bringeth up his servant from a child shall have him become his son at the length.

22. An angry man stirreth up strife, and a furious man aboundeth in transgression. [h]

[h] See note on Prov. 22:24.

23. A man’s pride shall bring him low: [i] but honour shall uphold the humble in spirit.

[i] E.g., Haman (Esth. 6-7), Simon Peter (Matt. 26:33-35), Michal (2 Sam. 6:16, 23).

24. Whoso is partner with a thief hateth his own soul: he heareth cursing, and bewrayeth it not.

25. The fear of man bringeth a snare: but whoso putteth his trust in the LORD shall be safe.

26. Many seek the ruler’s favour; but every man’s judgment cometh from the LORD.

27. An unjust man is an abomination to the just: [j] and he that is upright in the way is abomination to the wicked. [k]

[j] Luke 16:15; Phil. 3:18-19.

[k] Prov. 17:15; see also note on Prov. 4:18.

>>>>>>> Additional Notes <<<<<<<

Note on Prov. 24:10 KJV

If thou faint in the day of adversity, thy strength is small. [1]

[1] Verses 10-12 deal with one of the most serious problems in the Body of Christ in America since 1933: the absolute refusal of American Christians to witness and tell unsaved adults they’re going to Hell when they die, although they know they will. They were commanded to witness (Prov. 31:8; Acts 1:8), and to warn people that they could die in their sins and wind up in the Lake of Fire (Ezek. 18:20-24; Acts 20:26-27). Ninety-five percent of them will not do it, and about 85% of the preachers will not do it. They do not want to risk being ridiculed or losing their social status or “image” among their friends and neighbors.

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Note on Prov. 22:24 KJV

Make no friendship with an angry man; [2] and with a furious man thou shalt not go:

[2] Back in the 1960’s and 70’s, John R. Rice wrote a number of letters to people to advise them not to read any of my material because I was an “angry man.” They were to have no “friendship” with me. That would eliminate Jesus Christ (Matt. 23:13-33; Mark 3:5; John 2:14-16), Martin Luther, Billy Sunday, Mordecai Ham, Sam Jones, Bob Jones Sr., and four dozen other soulwinning, Bible-believing evangelists.

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Note on Prov. 4:18 KJV

But the path of the just is as the shining light, [2] that shineth more and more unto the perfect day.

[2] Verses 14-19 are a good sample of the many “polarities” found in Proverbs. The Buddhist “oneness doctrine” of Yin and Yang is alien to both Testaments. In the Bible, it is either black or white, Heaven or Hell, God or the Devil. There is no integration, compromise, “concords,” or agreements with the world’s seven great paths to Hell: Roman Catholicism, Eastern Orthodoxy, Protestantism, Judaism, Islam, Buddhism, and Hinduism. Other examples of “polarity” in Proverbs can be found in Proverbs 9:8, 10:2-9, 14-18, 28, 30-32, 11:1-6, 17.

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 RRB notes: Psalm 114

Psalms 114 KJV

1. When Israel went out of Egypt, [a] the house of Jacob from a people of strange language;

[a] Exod. 12:40-41.

2. Judah was his sanctuary, and Israel his dominion.

3. The sea saw it, and fled: Jordan was driven back. [1]

[1] Applied historically to the crossing of the Red Sea (Exod. 14:21) and the Jordan (Josh. 3:15-17), and the events that happened to Israel in the wilderness (vs. 8). But right in between those two “past tense” verses (vss. 3-8) are prophecies on the Second Advent that did not take place, and will not take place until after the year 2008 (the present year).

4. The mountains skipped like rams, and the little hills like lambs.

5. What ailed thee, O thou sea, that thou fleddest? thou Jordan, that thou wast driven back?

6. Ye mountains, [c] that ye skipped like rams; and ye little hills, like lambs?

[c] Hab. 3:3-5, 10, 13.

7. Tremble, thou earth, at the presence of the Lord, at the presence of the God of Jacob; [d]

[d] The commentators try to make this prophetic passage (vss. 6-7) apply to Exodus (see note on Deut. 33:2).

8. Which turned the rock into a standing water, the flint into a fountain of waters.

>>>>>>> Additional Notes <<<<<<<

Note on Deuteronomy 33:2 KJV

And he said, The LORD came from Sinai, and rose up from Seir unto them; he shined forth from mount Paran, and he came with ten thousands of saints: [c] from his right hand went a fiery law for them. [1]

[c] Path of the Second Advent — Judg. 5:4; Hab. 3:3.

[1] All apostate Fundamentalists, Conservatives, and Evangelicals apply verses 2-3, doctrinally, to the events recorded in Exodus and Numbers. They are 100% in error. Both references are references to the Second Advent.

Back in Exodus and Numbers, God certainly did not rise up from Mount Seir at all. Mount Seir is in Edom where “Teman” and “Paran” are (Hab. 3:3). God certainly did not go out of Seir when He marched “out of the field of Edom” (Judg. 5:4). He did not go anywhere in Edom or out of it in Exodus or Numbers. He went around it (Num. 20:14-21). No “saints” came with the Lord at all when God came from Sinai (Exod. 20), let alone 10,000; they certainly did not sit “down at [His] feet” (vs. 3); and they were told to get away from the mountain or they would get shot (Heb. 12:20-21).

This shows you the length to which Conservatives, Evangelicals, and Fundamentalists will go to get rid of anything in the Bible they do not understand. They would reject all the verses if they felt like it (see notes under Matt. 4:4, 4:15, 16:18, 17:18; John 2:21, 21:22; etc.).

Watch these Bible-correctors when you ask them to show you where the big rain was (Judg. 5:4) when God “rose up from Seir” and came “from mount Paran.” And Sinai no more “melted . . . before the LORD” (Judg. 5:5) than Mount Paran or Mount Seir did. They are all Second Advent references.

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