RRB notes on Psalm 12

Psalms 12 KJV

To the chief Musician upon Sheminith, A Psalm of David.

1. Help, LORD; for the godly man ceaseth; for the faithful fail from among the children of men.

2. They speak vanity every one with his neighbour: with flattering lips [a] and with a double heart [1] do they speak.

[a] Job 32:22, 17:5; Prov. 6:2; and the Antichrist in Dan. 11:21, 32, 34.

[1] The words “double heart” mean that a two-faced man has to have a split tongue so he can “double-speak” like all news outlets (App. 64). The “scholarly community” of Christian higher education use “double speak” constantly when they correct the KJV. They use the word Scripture after confessing they’ve never seen it; they call the different translations “the Word of God” without believing the words in them. They speak one way and believe another.

3. The LORD shall cut off all flattering lips, and the tongue that speaketh proud things:

4. Who have said, With our tongue will we prevail; our lips are our own: who is lord over us?

5. For the oppression of the poor, for the sighing of the needy, now will I arise, saith the LORD; I will set him in safety from him that puffeth at him.

6. The words [b] of the LORD are pure words: as silver tried [c] in a furnace of earth, purified seven times.

[b] Psa. 119:140; Prov. 30:5.

[c] 2 Sam. 22:31; Psa. 18:30, 105:19.

7. Thou shalt keep them, O LORD, thou shalt preserve them [2] from this generation for ever.

[2] Verses 6-7 prove that the doctrine of the preservation of the “words” (plural) of God is just as important as the doctrine of the verbal, plenary inspiration of the words (plural) of God. Quite naturally, there is a 100% cooperative, ecumenical lineup against these  verses by every major Christian institution of higher learning and every modern translation on the market. To abort this promise that God would preserve His “words” (so you would have them), the scholars violate all Hebrew texts and translate the word “them” as “us” so you will skip the antecedent in verse 6 (“the words of the LORD”) and go to verse 5 for the words “poor” and “needy.” That way, they don’t have to worry about God preserving His words, so they can replace them with their own words.

8. The wicked walk on every side, when the vilest men are exalted.

 RRB notes on Psalm 11

Psalms 11 KJV

To the chief Musician, A Psalm of David.

1. In the LORD put I my trust: how say ye to my soul, Flee as a bird to your mountain? [a]

[a] The Jew in the Tribulation (Rev. 12:14; Matt. 24:20; Psa. 55:6; Ezek. 7:16).

2. For, lo, the wicked bend their bow, they make ready their arrow upon the string, that they may privily shoot at the upright in heart.

3. If the foundations be destroyed, what can the righteous do?

4. The LORD is in his holy temple, the LORD’s throne is in heaven: [1] his eyes behold, his eyelids try, the children of men.

[1] You see how “double application” works? Once you’ve got God on His “throne” and in His “temple” with both of them in Heaven, then you can spiritualize every passage like verse 4 and Ezekiel 48:35 and pretend the “reign” is spiritual and began with Acts 2:30. That’s been the theological position of the Church of Christ since 1800, the Greek Orthodox Church since A.D. 600, and the Roman Catholic Church since A.D. 500. They all forgot the Book was written to destroy a man as well as save him (Israel: A Deadly Piece of Dirt).

5. The LORD trieth the righteous: but the wicked and him that loveth violence his soul hateth. [2]

[2] God doesn’t hate any unsaved person on the face of this earth, according to 90% of the preachers in both hemispheres. The fact that He does (Prov. 6:16, 19; Hos. 9:15; Rom. 9:13) doesn’t mean anything to the apostate, man-pleasing, Laodicean, money-grabbing, destructive critics of the Holy Bible. God is a good “hater” (Psa. 7:11, 45:7, 139:21-22; Jer. 44:4).

6. Upon the wicked he shall rain snares, fire and brimstone, [3] and an horrible tempest: this shall be the portion of their cup.

[3] This verse is interpreted by Billy Graham and Pope John Paul II as meaning “separation from God.” The Saviour they professed to follow said it was real fire (Matt. 13:42, 25:41).

7. For the righteous LORD loveth righteousness; his countenance doth behold the upright.