RRB notes on Psalm 69

Psalms 69 KJV

To the chief Musician upon Shoshannim, A Psalm of David.

1. Save me, O God; for the waters are come in unto my soul.

2. I sink in deep mire, where there is no standing: I am come into deep waters, where the floods overflow me.

3. I am weary of my crying: my throat is dried: mine eyes fail while I wait for my God.

4. They that hate me without a cause [a] are more than the hairs of mine head: they that would destroy me, being mine enemies wrongfully, are mighty: then I restored that which I took not away.

[a] A reference to Jesus Christ (John 15:25). See note on Psa. 35:1.

5. O God, thou knowest my foolishness; [b] and my sins are not hid from thee.

[b] A reference to David (see note on vs. 8), Prov. 24:9.

6. Let not them that wait on thee, O Lord GOD of hosts, be ashamed for my sake: let not those that seek thee be confounded for my sake, O God of Israel.

7. Because for thy sake I have borne reproach; shame hath covered my face.

8. I am become a stranger unto my brethren, and an alien unto my mother’s children. [1]

[1] Again, David shifts from speaking of his own situation to prophetically speaking as Jesus Christ. Verse 9 is interpreted by the Holy Spirit in John 2:17 as a reference to Christ. This makes the “mother” of verse 8 a direct reference to Mary. “My mother’s children” are the brothers and sisters of Jesus listed in Mark 6:3. This means that the “Perpetual Virginity of Mary,” taught by the Catholic Church, is a pagan, blasphemous, anti-Christian lie.

9. For the zeal of thine house hath eaten me up; and the reproaches of them that reproached thee are fallen upon me.

10. When I wept, and chastened my soul with fasting, that was to my reproach.

11. I made sackcloth also my garment; and I became a proverb to them.

12. They that sit in the gate speak against me; and I was the song of the drunkards. [c]

[c] See note on Job 30:9.

13. But as for me, my prayer is unto thee, O LORD, in an acceptable time: O God, in the multitude of thy mercy hear me, in the truth of thy salvation.

14. Deliver me out of the mire, and let me not sink: let me be delivered from them that hate me, and out of the deep waters. [d]

[d] See comments on Tit. 1:2.

15. Let not the waterflood overflow me, neither let the deep swallow me up, and let not the pit shut her mouth upon me.

16. Hear me, O LORD; for thy lovingkindness is good: turn unto me according to the multitude of thy tender mercies.

17. And hide not thy face from thy servant; for I am in trouble: hear me speedily.

18. Draw nigh unto my soul, and redeem it: deliver me because of mine enemies.

19. Thou hast known my reproach, and my shame, and my dishonour: mine adversaries are all before thee.

20. Reproach hath broken my heart; and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters, but I found none.

21. They gave me also gall for my meat; and in my thirst they gave me vinegar to drink.

22. Let their table become a snare before them: and that which should have been for their welfare, let it become a trap. [e]

[e] Vss. 22-23 cf. Rom. 11:9-10.

23. Let their eyes be darkened, that they see not; and make their loins continually to shake.

24. Pour out thine indignation upon them, and let thy wrathful anger take hold of them.

25. Let their habitation be desolate; and let none dwell in their tents.

26. For they persecute him whom thou hast smitten; and they talk to the grief of those whom thou hast wounded.

27. Add iniquity unto their iniquity: and let them not come into thy righteousness.

28. Let them be blotted out of the book of the living, and not be written with the righteous. [2]

[2] Verses 27-28 are an “imprecatory” prayer (like the prayer dealing with Judas Iscariot in Psa. 109:6-9). It’s a prayer that God will send the guilty sinner (vs. 27) to Hell (Exod. 32:32-33; Deut. 9:14, 29:20).

29. But I am poor and sorrowful: let thy salvation, O God, set me up on high.

30. I will praise the name of God with a song, and will magnify him with thanksgiving. [f]

[f] A spiritual sacrifice (vs. 31). See 1 Pet. 2:5; Heb. 13:15-16.

31. This also shall please the LORD better than an ox or bullock that hath horns and hoofs.

32. The humble shall see this, and be glad: and your heart shall live that seek God.

33. For the LORD heareth the poor, and despiseth not his prisoners.

34. Let the heaven and earth praise him, the seas, and every thing that moveth therein.

35. For God will save Zion, and will build the cities of Judah: [g] that they may dwell there, and have it in possession.

[g] Vss. 35-36 are a reference to the Millennium.

36. The seed also of his servants shall inherit it: and they that love his name shall dwell therein.

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Note on Psalms 35:1 KJV

Plead my cause, O LORD, with them that strive with me: fight against them that fight against me. [1]

[1] As with many of the Psalms, the text switches back and forth from doctrinal references to Christ to personal references to David. Some of the more overt references to Christ are verse 11 (Matt. 26:60; Mark 14:56), verses 7 and 9 (John 15:25), verse 18 (Heb. 2:11-12), and verse 17 (Psa. 22:13, 20-21). But verses 1-6 and 13 are definitely references to David.

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Note on Job 30:9 KJV

And now am I their song, yea, I am their byword. [3]

[3] A reference to Jesus Christ. Orthodox Jews call him a bastard and his mother a harlot (John 8:41). His name is used as a cuss word. Mohammed called him “Esau” (Arabic: Isa) instead of
“Jesus” (see App. 50).

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Appendix 50 – Mohammed

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Comment on Titus 1:2 KJV

In hope of eternal life, which God, that cannot lie, promised before the world began; 1

1 (1:2) This promise is not a promise made to any sinner about salvation; it has nothing to do with election (Eph. 1:4) or God’s “purpose” (1 Pet. 1:20). It is a promise made to the second member of the Godhead, since there was nobody else around “before the world began” to whom to make it. The Father promised the Lord Jesus Christ that if He died for sinners (see Rev. 13:8) that He would be resurrected and given “eternal life” as a man (Psa. 18:4-5, 69:1-3 cf. Psa. 21:4, 49:15; Acts 2:27).

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 RRB notes on Psalm 68

Psalms 68 KJV

To the chief Musician, A Psalm or Song of David.

1. Let God arise, let his enemies be scattered: [a] let them also that hate him flee before him.

[a] Second Advent (Psa. 3:7, 7:6; Isa. 14:22, 28:21; Joel 3:16).

2. As smoke is driven away, so drive them away: as wax melteth before the fire, so let the wicked perish at the presence of God. [b]

[b] Mal. 4:1-2; 2 Thess. 1:7-9.

3. But let the righteous be glad; let them rejoice before God: yea, let them exceedingly rejoice.

4. Sing unto God, sing praises to his name: extol him that rideth upon the heavens [c] by his name JAH, [1] [d] and rejoice before him.

[1] The word is “JAH,” not “YAH.” If you call Jesus “Yeshua” and Jehovah “Yahweh,” you have simply refused to translate the text. Yod in Hebrew and iota in Greek may both be pronounced as a “y,” but you are reading an English text, not a Greek or Hebrew text. If you want to see how silly this really is, be consistent and say “Yames” and “Yohn” for the disciples. Can you imagine “Yohn the Baptist”?

[d] An abbreviation for “Jehovah,” not “Yahweh” (see App. 1).

5. A father of the fatherless, and a judge of the widows, is God in his holy habitation.

6. God setteth the solitary in families: he bringeth out those which are bound with chains: but the rebellious dwell in a dry land. [e]

[e] Isa. 26:10; Zech. 14:17.

7. O God, when thou wentest forth before thy people, when thou didst march through the wilderness; [f] Selah:

[f] Vss. 7-9 are a reference to the path of the Second Advent, not the wanderings in Exodus and Numbers. See notes on Deut. 33:2 and Judg. 5:5.

8. The earth shook, the heavens also dropped at the presence of God: even Sinai itself was moved at the presence of God, the God of Israel.

9. Thou, O God, didst send a plentiful rain, [g] whereby thou didst confirm thine inheritance, when it was weary.

[g] Second Advent (Hos. 6:3; 1 Kings 18:41-46; 2 Sam. 23:3-4).

10. Thy congregation hath dwelt therein: thou, O God, hast prepared of thy goodness for the poor. [h]

[h] A reference to “the poor” during the Tribulation (James 1:9-11, 2:5-7, 5:1-8).

11. The Lord gave the word: great was the company of those that published it. [2]

[2] Here’s a good verse for devotional application. The Holy Bible (in whole or part) has been “published” in over 2,400 languages and has gone out to the tune of six billion copies since Gutenberg. Over thirteen million copies of the King James Bible are sold every year, and that number doesn’t count the numbers distributed for free by organizations like the Gideons, Bearing Precious Seed, and the Trinitarian Bible Society. That means that somewhere there are more than one billion Authorized Versions in circulation. All the other versions and all the other languages (2,399) put together make up the other five billion copies. No other book comes close to the publication of the King James Bible – in spite of efforts of “Christian” scholarship to do away with it.

12. Kings of armies did flee apace: and she that tarried at home divided the spoil.

13. Though ye have lien among the pots, yet shall ye be as the wings of a dove [i] covered with silver, and her feathers with yellow gold. [3]

[i] Figurative language (see Appendix 104).

[3] The Jews graduated from being slaves in Egypt to being rich folks (Exod. 12:35-36). In this age, they have been slave laborers to the Gentiles (Deut. 28:48; Rev. 11:1-2; Joel 3:6), but they will again become rich, and the Gentiles will pay them (Zech. 14:14; Rom. 11:12).

14. When the Almighty scattered kings in it, it was white as snow [j] in Salmon.

[j] Exod. 16:14; Job 38:22-23.

15. The hill of God is as the hill of Bashan; an high hill as the hill of Bashan.

16. Why leap ye, ye high hills? this is the hill which God desireth to dwell in; yea, the LORD will dwell in it for ever.

17. The chariots of God are twenty thousand, even thousands of angels: [k] the Lord is among them, as in Sinai, in the holy place.

[k] Jude 14-15; Deut. 33:2; Song of Sol. 6:10-13.

18. Thou hast ascended on high, thou hast led captivity captive: thou hast received gifts for men; [l] yea, for the rebellious also, that the LORD God might dwell among them.

[l] Eph. 4:8.

19. Blessed be the Lord, who daily loadeth us with benefits, even the God of our salvation. Selah.

20. He that is our God [m] is the God of salvation; and unto GOD the Lord belong the issues from death.

[m] Vss. 19-20 cf. Matt. 6:9 (see notes on 1 Chron. 29:10-11).

21. But God shall wound the head of his enemies, [n] and the hairy scalp of such an one as goeth on still in his trespasses.

[n] Second Advent (Gen. 3:15; Hab. 3:13), not Calvary or the Church Age (Rom. 16:20).

22. The Lord said, I will bring again from Bashan, I will bring my people again from the depths of the sea:

23. That thy foot may be dipped in the blood of thine enemies, [o] and the tongue of thy dogs in the same.

[o] Literal at the Second Advent (Isa. 63:14; Rev. 19:11-13).

24. They have seen thy goings, O God; even the goings of my God, my King, in the sanctuary.

25. The singers went before, the players on instruments followed after; among them were the damsels playing with timbrels.

26. Bless ye God in the congregations, even the Lord, from the fountain of Israel.

27. There is little Benjamin with their ruler, the princes of Judah and their council, the princes of Zebulun, and the princes of Naphtali.

28. Thy God hath commanded thy strength: strengthen, O God, that which thou hast wrought for us. [p]

[p] See note on vs. 20.

29. Because of thy temple at Jerusalem [q] shall kings bring presents unto thee.

[q] See App. 18.

30. Rebuke the company of spearmen, the multitude of the bulls, with the calves of the people, till every one submit himself with pieces of silver: scatter thou the people that delight in war.

31. Princes shall come out of Egypt; Ethiopia shall soon stretch out her hands unto God.

32. Sing unto God, ye kingdoms of the earth; [r] O sing praises unto the Lord; Selah:

[r] A reference to the United Nations (Rev. 11:15).

33. To him that rideth upon the heavens of heavens, which were of old; lo, he doth send out his voice, and that a mighty voice.

34. Ascribe ye strength unto God: his excellency is over Israel, and his strength is in the clouds.

35. O God, thou art terrible out of thy holy places: the God of Israel is he that giveth strength and power unto his people. [s] Blessed be God.

[s] No doctrinal application to the Christian. “His people” are Jewish tribes (vs. 27).

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Appendix 1 – The Hebrew Names for God in the Old Testament

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Notes on Deuteronomy 33:2 KJV

And he said, The LORD came from Sinai, and rose up from Seir unto them; he shined forth from mount Paran, and he came with ten thousands of saints: [c] from his right hand went a fiery law for them. [1]

[c] Path of the Second Advent — Judg. 5:4; Hab. 3:3.

[1] All apostate Fundamentalists, Conservatives, and Evangelicals apply verses 2-3, doctrinally, to the events recorded in Exodus and Numbers. They are 100% in error. Both references are references to the Second Advent.

Back in Exodus and Numbers, God certainly did not rise up from Mount Seit at all. Mount Seir is in Edom where “Teman” and “Paran” are (Hab. 3:3). God certainly did not go out of Seir when He marched “out of the field of Edom” (Judg. 5:4). He did not go anywhere in Edom or out of it in Exodus or Numbers. He went around it (Num. 20:14-21). No “saints” came with the Lord at all when God came from Sinai (Exod. 20), let alone 10,000; they certainly did not sit “down at (His) feet” (Deut. 33:3); and they were told to get away from the mountain or they would get shot (Heb. 12:20-21).

This shows you the length to which Conservatives, Evangelicals, and fundamentalists will go to get rid of anything in the Bible they do not understand. They would reject all the verses if they felt like it (see notes under Matt. 4:4, 4:15, 16:18, 17:18; John 2:21, 21:22; etc.).

Watch these Bible-correctors when you ask them to show you where the big rain was (Judg. 5:4) when God “rose up from Seir” and came “from mount Paran.” And Sinai no more “melted . . . before the LORD” (Judg. 5:5) than Mount Paran or Mount Seir did. They are all Second Advent references.

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Note on Judges 5:5 KJV

The mountains melted from before the LORD, even that Sinai [1] from before the LORD God of Israel.

[1] No mountains “melted” anywhere at Mount Sinai (Exod. 19-20), and the heavens did not “drop” one drop of water the whole time they were there. The rain that will fall on Mount Sinai falls in Psalm 68:8-9 at the Second Advent (see comments on Deut. 33:2; Psa. 68:8-9, 12, 14, 17, 21, 23).

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Appendix 18 – The History of Jerusalem

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Notes on 1 Chronicles 29:10-11 KJV

10. ¶ Wherefore David blessed the LORD before all the congregation: and David said, Blessed be thou, LORD God of Israel our father, [1] for ever and ever.

[1] This verse settles, once and for all, finally and forever, the matter of “national sonship” versus “individual New Birth sonship” (Exod. 4:22; Matt. 6:9, 14, 18). Jesus never called God “Our Father” a time in His life, and David never called God “his Father” a time in his life. The “father” of verse 10 is the father of a nation, who gave that nation birth (Deut. 32:18).

11. Thine, O LORD, is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is thine; thine is the kingdom, O LORD, [2] and thou art exalted as head above all.

[2] Now you know the source of the “ending” of “The Lord’s Prayer” (Matt. 6:13). It came from here, showing you that “our father” (vs. 10) has no business in the prayers of a born again child of God. That’s why the Roman Catholic made it a “Christian” prayer and called it “The Lord’s Prayer,” when it wasn’t. It was the “Disciple’s Prayer.” When a disciple prays it, Jesus puts the addition from 1 Chronicles 29:11 onto Matthew 6:13 to show you that the entire passage is Jewish for the Jews. No Catholic owned any part of it. No Roman Catholic has any part in “the kingdom” at any time, any place, anywhere, under any condition. It also explains why the new “Bibles” removed the ending on Matthew 6:13 from the prayer. They all lined up with the Roman Catholic Church and tried to make it a Gentile prayer to a Christian, when it wasn’t.

 RRB notes on Psalm 67

Psalms 67 KJV

To the chief Musician on Neginoth, A Psalm or Song.

1. God be merciful unto us, and bless us; and cause his face to shine upon us; [a] Selah.

[a] This is the Jew (“us”) versus the United Nations (vss. 2, 4; App. 58).

2. That thy way may be known upon earth, thy saving health among all nations.

3. Let the people praise thee, O God; let all the people praise thee.

4. O let the nations be glad and sing for joy: for thou shalt judge the people righteously, and govern the nations [1] upon earth. [b] Selah.

[1] Notice, no “kingdom of God,” no “kingdom of heaven,” no “bringing in the kingdom,” no “on-going of Thy kingdom,” no Heaven, no Hell, no Body of Christ, and no religion. The verse is dealing with the government of the United Nations and its total destruction (Isa. 9:6-7; Dan. 2:44-45, 7:13-14; Rev. 2:26-27). This is why the Bible must be destroyed from all five continents before the “global community” can be “one big happy family.”

[b] Deut. 32:43; Isa. 2:2-4, 11:1-5, 65:16-19, 66:18=21, 62:1-7.

5. Let the people praise thee, O God; let all the people praise thee.

6. Then shall the earth yield her increase; and God, even our own God, shall bless us.

7. God shall bless us; and all the ends of the earth shall fear him. [c] 

[c] Unfulfilled since Noah’s flood; awaits fulfillment in 2 Sam. 22:44-46; Isa. 63:1-6; Psa. 18:43-45.

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Appendix 58 – Israel and Israel’s Enemies

 RRB notes on Psalm 66

Psalms 66 KJV

To the chief Musician, A Song or Psalm.

1. Make a joyful noise unto God, all ye lands: [1]

[1] This is a commandment to every member of the United Nations. It’s never been obeyed or made manifest one time since Noah’s Flood. It’s literal in verses 4 and 7 and has nothing to do with any spiritual “kingdom of God” on this earth at this time. It is a direct reference to the Millennial reign of Christ.

2. Sing forth the honour of his name: make his praise glorious.

3. Say unto God, How terrible art thou in thy works! through the greatness of thy power shall thine enemies submit themselves unto thee. [a]

[a] Second Advent (Psa. 2:6-12).

4. All the earth shall worship thee, [b] and shall sing unto thee; they shall sing to thy name. Selah.

[b] Millennium. This is the entire Gentile population of the UN (Zech. 14:16), not a handful of Christians in those “lands” (vs. 1).

5. Come and see the works of God: he is terrible in his doing toward the children of men.

6. He turned the sea into dry land: they went through the flood on foot: there did we rejoice in him.

7. He ruleth by his power for ever; his eyes behold the nations: let not the rebellious exalt themselves. [c] Selah.

[c] Second Advent (Psa. 110:1-2; Isa. 26:10-11).

8. O bless our God, ye people, and make the voice of his praise to be heard:

9. Which holdeth our soul in life, and suffereth not our feet to be moved.

10. For thou, O God, hast proved us: thou hast tried us, as silver is tried. [d]

[d] Second Advent (Mal. 3:2-3).

11. Thou broughtest us into the net; thou laidst affliction upon our loins. [e] 

[e] Tribulation (Hos. 2:14; Lam. 3:1; Ezek. 20:37; Mic. 5:1).

12. Thou hast caused men to ride over our heads; we went through fire and through water: [f] but thou broughtest us out into a wealthy place.

[f] Second Advent (Rev. 19:11-16; Joel 2:1-10; Hab. 3:13-15).

13. I will go into thy house with burnt offerings: [g] I will pay thee my vows,

[g] Millennial Temple (Ezek. 41-46).

14. Which my lips have uttered, and my mouth hath spoken, when I was in trouble.

15. I will offer unto thee burnt sacrifices of fatlings, with the incense of rams; I will offer bullocks with goats. Selah.

16. Come and hear, all ye that fear God, and I will declare what he hath done for my soul. [h]

[h] Devotionally applicable to an individual prayer.

17. I cried unto him with my mouth, and he was extolled with my tongue.

18. If I regard iniquity in my heart, the Lord will not hear me:

19. But verily God hath heard me; he hath attended to the voice of my prayer.

20. Blessed be God, which hath not turned away my prayer, nor his mercy from me.

 RRB notes on Psalm 65

Psalms 65 KJV

To the chief Musician, A Psalm and Song of David.

1. Praise waiteth for thee, O God, in Sion: [a] and unto thee shall the vow be performed.

[a] Isa. 12:6, 24:23.

2. O thou that hearest prayer, unto thee shall all flesh come. [b]

[b] Millennium (Zech. 8:22-23; Isa. 2:3).

3. Iniquities prevail against me: as for our transgressions, thou shalt purge them away. [c]

[c] Second Advent (Rom. 11:26-27).

4. Blessed is the man whom thou choosest, and causest to approach unto thee, that he may dwell in thy courts: we shall be satisfied with the goodness of thy house, even of thy holy temple.

5. By terrible things in righteousness wilt thou answer us, O God of our salvation; who art the confidence of all the ends of the earth, and of them that are afar off upon the sea:

6. Which by his strength setteth fast the mountains; being girded with power:

7. Which stilleth the noise of the seas, the noise of their waves, and the tumult of the people.

8. They also that dwell in the uttermost parts are afraid at thy tokens: thou makest the outgoings of the morning and evening to rejoice.

9. Thou visitest the earth, and waterest it: thou greatly enrichest it with the river of God, which is full of water: thou preparest them corn, when thou hast so provided for it. [d]

[d] Millennium (Ezek. 36:28-29; Joel 2:18-19; Ezek. 47:1-9; Zech. 13:1; Psa. 72:16).

10. Thou waterest the ridges thereof abundantly: thou settlest the furrows thereof: thou makest it soft with showers: thou blessest the springing thereof.

11. Thou crownest the year with thy goodness; and thy paths drop fatness.

12. They drop upon the pastures of the wilderness: and the little hills rejoice on every side.

13. The pastures are clothed with flocks; the valleys also are covered over with corn; they shout for joy, they also sing.

 RRB notes on Psalm 64

Psalms 64 KJV

To the chief Musician, A Psalm of David.

1. Hear my voice, O God, in my prayer: preserve my life from fear of the enemy.

2. Hide me from the secret counsel of the wicked; [a] from the insurrection of the workers of iniquity:

[a] The “ten kings” under the Antichrist (Dan. 2:41-43; Rev. 17:12).

3. Who whet their tongue like a sword, and bend their bows to shoot their arrows, even bitter words:

4. That they may shoot in secret at the perfect: suddenly do they shoot at him, and fear not.

5. They encourage themselves in an evil matter: they commune of laying snares privily; they say, Who shall see them? [b]

[b] Psa. 10:11-13.

6. They search out iniquities; they accomplish a diligent search: both the inward thought of every one of them, and the heart, is deep.

7. But God shall shoot at them with an arrow; suddenly shall they be wounded.

8. So they shall make their own tongue to fall upon themselves: all that see them shall flee away.

9. And all men shall fear, and shall declare the work of God; for they shall wisely consider of his doing.

10. The righteous shall be glad in the LORD, and shall trust in him; and all the upright in heart shall glory.

 RRB notes on Psalm 63

Psalms 63 KJV

A Psalm of David, when he was in the wilderness of Judah.

1. O God, thou art my God; early will I seek thee: [a] my soul thirsteth for thee, my flesh longeth for thee in a dry and thirsty land, where no water is;

[a] Prov. 8:17.

2. To see thy power and thy glory, so as I have seen thee in the sanctuary. [b]

[b] 2 Sam. 7:18; 2 Kings 19:14.

3. Because thy lovingkindness is better than life, my lips shall praise thee.

4. Thus will I bless thee while I live: I will lift up my hands in thy name.

5. My soul shall be satisfied as with marrow and fatness; and my mouth shall praise thee with joyful lips:

6. When I remember thee upon my bed, and meditate on thee in the night watches.

7. Because thou hast been my help, therefore in the shadow of thy wings will I rejoice.

8. My soul followeth hard after thee: thy right hand upholdeth me.

9. But those that seek my soul, to destroy it, shall go into the lower parts of the earth. [c]

[c] The reference is Messianic as well as Davidic (1 Pet. 3:18-20; Eph. 4:8-9).

10. They shall fall by the sword: they shall be a portion for foxes.

11. But the king shall rejoice in God; [d] every one that sweareth by him shall glory: but the mouth of them that speak lies shall be stopped.

[d] Double application (Psa. 2:6, 5:2, 10:16, 20:9, 21:7, 45:1).