RRB notes: Psalm 114

Psalms 114 KJV

1. When Israel went out of Egypt, [a] the house of Jacob from a people of strange language;

[a] Exod. 12:40-41.

2. Judah was his sanctuary, and Israel his dominion.

3. The sea saw it, and fled: Jordan was driven back. [1]

[1] Applied historically to the crossing of the Red Sea (Exod. 14:21) and the Jordan (Josh. 3:15-17), and the events that happened to Israel in the wilderness (vs. 8). But right in between those two “past tense” verses (vss. 3-8) are prophecies on the Second Advent that did not take place, and will not take place until after the year 2008 (the present year).

4. The mountains skipped like rams, and the little hills like lambs.

5. What ailed thee, O thou sea, that thou fleddest? thou Jordan, that thou wast driven back?

6. Ye mountains, [c] that ye skipped like rams; and ye little hills, like lambs?

[c] Hab. 3:3-5, 10, 13.

7. Tremble, thou earth, at the presence of the Lord, at the presence of the God of Jacob; [d]

[d] The commentators try to make this prophetic passage (vss. 6-7) apply to Exodus (see note on Deut. 33:2).

8. Which turned the rock into a standing water, the flint into a fountain of waters.

>>>>>>> Additional Notes <<<<<<<

Note on Deuteronomy 33:2 KJV

And he said, The LORD came from Sinai, and rose up from Seir unto them; he shined forth from mount Paran, and he came with ten thousands of saints: [c] from his right hand went a fiery law for them. [1]

[c] Path of the Second Advent — Judg. 5:4; Hab. 3:3.

[1] All apostate Fundamentalists, Conservatives, and Evangelicals apply verses 2-3, doctrinally, to the events recorded in Exodus and Numbers. They are 100% in error. Both references are references to the Second Advent.

Back in Exodus and Numbers, God certainly did not rise up from Mount Seir at all. Mount Seir is in Edom where “Teman” and “Paran” are (Hab. 3:3). God certainly did not go out of Seir when He marched “out of the field of Edom” (Judg. 5:4). He did not go anywhere in Edom or out of it in Exodus or Numbers. He went around it (Num. 20:14-21). No “saints” came with the Lord at all when God came from Sinai (Exod. 20), let alone 10,000; they certainly did not sit “down at [His] feet” (vs. 3); and they were told to get away from the mountain or they would get shot (Heb. 12:20-21).

This shows you the length to which Conservatives, Evangelicals, and Fundamentalists will go to get rid of anything in the Bible they do not understand. They would reject all the verses if they felt like it (see notes under Matt. 4:4, 4:15, 16:18, 17:18; John 2:21, 21:22; etc.).

Watch these Bible-correctors when you ask them to show you where the big rain was (Judg. 5:4) when God “rose up from Seir” and came “from mount Paran.” And Sinai no more “melted . . . before the LORD” (Judg. 5:5) than Mount Paran or Mount Seir did. They are all Second Advent references.

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 Proverbs Chapter 28

Proverbs 28 KJV

1. The wicked flee when no man pursueth: but the righteous are bold as a lion. [1]

[1] Paul’s prayer for himself (Eph. 6:18-19) and a description of the apostles’ conduct (Acts 4:13). Most Christians in America are “chicken livered” — yellow (see note on Prov. 24:10). As “the days of Lot” come upon us (Luke 17:28), the sodomites now have some control over police forces, legislation, Senators, Mayors, and Governors. If the “righteous” aren’t as “bold” as they are, faggots and butches will eventually take over the government; they did in Greece. God buried Greece, and it has never been a fifth-rate world power since A.D. 400.

2. For the transgression of a land many are the princes thereof: [2] but by a man of understanding and knowledge the state thereof shall be prolonged.

[2] The verse explains what’s happened in America. Once bureaucrats make up a seventh of any population, their job is to stay in office and make the population support them. That is what happened in Nazi Germany, Communist Cuba, Communist Russia, Communist Vietnam, Socialist Mexico, and Communist China. For a detailed discussion of this verse, refer to The Damnation of a Nation (1991) and Discrimination: The Key to Sanity (1994), published by the Bible Baptist Bookstore.

3. A poor man that oppresseth the poor is like a sweeping rain which leaveth no food.

4. They that forsake the law praise the wicked: [a] but such as keep the law contend with them.

[a] E.g., the Supreme Court and the ACLU. They took “the law” out of the schools (see App. 94).

5. Evil men understand not judgment: but they that seek the LORD understand all things. [b]

 [b] 1 Cor. 2:15.

6. Better is the poor that walketh in his uprightness, than he that is perverse in his ways, though he be rich.

7. Whoso keepeth the law is a wise son: but he that is a companion of riotous men shameth his father.

8. He that by usury and unjust gain increaseth his substance, he shall gather it for him that will pity the poor.

9. He that turneth away his ear from hearing the law, [c] even his prayer shall be abomination.

[c] See note on vs. 4.

10. Whoso causeth the righteous to go astray in an evil way, he shall fall himself into his own pit: but the upright shall have good things in possession.

11. The rich man is wise in his own conceit; but the poor that hath understanding searcheth him out.

12. When righteous men do rejoice, there is great glory: but when the wicked rise, a man is hidden.

13. He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy. [d]

[d] Memorize (1 John 1:9).

14. Happy is the man that feareth alway: but he that hardeneth his heart shall fall into mischief. [e]

[e] See note on Prov. 21:29.

15. As a roaring lion, [f] and a ranging bear; so is a wicked ruler over the poor people. [g]

[f] 1 Pet. 5:8.

[g] The Antichrist (Psa. 10:2-9, 12:5, 35:10, 37:14, 109:16).

16. The prince that wanteth understanding is also a great oppressor: but he that hateth covetousness shall prolong his days.

17. A man that doeth violence to the blood of any person shall flee to the pit; [h] let no man stay him.

[h] Prov. 1:11-18.

18. Whoso walketh uprightly shall be saved: but he that is perverse in his ways shall fall at once.

19. He that tilleth his land shall have plenty of bread: but he that followeth after vain persons shall have poverty enough.

20. A faithful man shall abound with blessings: but he that maketh haste to be rich shall not be innocent. [i]

[i] Prov. 1:16-19, 20:21.

21. To have respect of persons is not good: [j] for for a piece of bread that man will transgress.

[j] James 2:1-9.

22. He that hasteth to be rich hath an evil eye, and considereth not that poverty shall come upon him.

23. He that rebuketh a man afterwards shall find more favour than he that flattereth with the tongue. [k]

[k] Like John the Baptist (Mark 6:17-20 cf. Matt. 11:2-11).

24. Whoso robbeth his father or his mother, and saith, It is no transgression; the same is the companion of a destroyer. [l]

[l] Mark 7:10-13.

25. He that is of a proud heart stirreth up strife: but he that putteth his trust in the LORD shall be made fat.

26. He that trusteth in his own heart is a fool: but whoso walketh wisely, he shall be delivered.

27. He that giveth unto the poor shall not lack: but he that hideth his eyes shall have many a curse.

28. When the wicked rise, [m] men hide themselves: [n] but when they perish, the righteous increase.

[m] See note on vs. 15.

[n] The post-Tribulation rapture.

>>>>>>> Additional Notes <<<<<<<

Note on Prov. 24:10 KJV

If thou faint in the day of adversity, thy strength is small. [1]

[1] Verses 10-12 deal with one of the most serious problems in the Body of Christ in America since 1933: the absolute refusal of American Christians to witness and tell unsaved adults they’re going to Hell when they die, although they know they will. They were commanded to witness (Prov. 31:8; Acts 1:8), and to warn people that they could die in their sins and wind up in the Lake of Fire (Ezek. 18:20-24; Acts 20:26-27). Ninety-five percent of them will not do it, and about 85% of the preachers will not do it. They do not want to risk being ridiculed or losing their social status or “image” among their friends and neighbors.

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Appendix 94 — The Nine Ole’ Reprobates: The Supreme Court

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Note on Prov. 21:29 KJV

A wicked man hardeneth his face: [j] but as for the upright, he directeth his way.

[j] Memorize (Heb. 3:13; Dan. 5:20; Prov. 28:14, 29:1).

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